Philosophical base of religion vs. Practical implementation – Religion and Governance in Sri Lanka (Updated)
January 24, 2010 11 Comments
The work-in-progress article of Prasad Mapatuna, Mahasen Bandara (Co-Author), Religion and Governance in Sri Lanka, has been updated, with a new section on the “Philosophical base of religion vs. Practical implementation” and the section “Laws based on religion vs. scientific reasoning” expanded.
Philosophical base of religion vs. Practical implementation
It is interesting to note that the core philosophy of almost all major world religions survived humankind’s relentless pursuit of determinism by way of scientific enquiry. Defenders of these religions always found ways to stay above science or, at least, to be even with the propositions of the scientific modeling of the universe. The origin of the modern scientific approach is found in cultures with a Judeo-Christian background. In those cultures, most scientists treated their efforts as a pursuit of finding the ultimate equation of God. The theories, like the Big Bang beginning of the universe, in fact, were supportive of the argument of the creation of the universe by a personal God. The laws of nature seem to break down at the Big Bang singularity and scientists agreed that only God knows what happened there. On the other hand, with the Copenhagen interpretation of Quantum theory, and modern concepts of subatomic physics, the wisdom traditions of the East found their way into the minds of the scientific community. The concepts, like ‘observer-created-reality’ in quantum theory go hand-in-hand with Buddhist philosophy. Also the modern notion of ‘an undivided universe’ where the observer and the observed are treated as a single system, and every observed phenomenon is treated as manifestations of ‘an underlying wholeness’, goes well with the Hindu philosophy of undivided wholeness of the Brahman Paramaathma.
The philosophical base which serves as the seed for the intellectual discourse within and among religions has often little or no bearing to the way the religion is practiced in the field. The people rally not around the philosophy, but around the institution. The leaders who run the institution hold the key to the emotion-buttons that they can press to mobilize the followers in a direction that they please. A dangerous mob can be easily and quickly organized using power of custom or arbitrary authority. This is the danger of endowing religious institutions with more and more resources and authority.
In most of the religious implementations, relationship between the underlying philosophy and the practice of the intuition is similar to the relationship between the Koran to Taliban OR the Communist Manifesto to Stalin’s regime OR Eugenics to Nazi Germany. It is true that it is unfair to judge The Koran, The Communist Manifesto or Eugenics by Taliban, Stalin’s regime or Nazi Germany respectively. We all can hopefully agree that the seeds (Koran, Communist Manifesto or Eugenics) were not evil by themselves, but these three institutions were.